Lamentations
Lamentations
is one of the Old Testament books in our Bible.
The word “lamentations” means something like “alas”. A “lament” is a cry of grief and sorrow. The
whole book of Lamentations is about grief and sorrow, loss, weeping, prayers
and suffering of the Jewish people during one of their darkest hours. The
author, Jeremiah, is writing Lamentations as a cry and a prayer to God.
Laments, or
cries of grief, were usually composed as poetry in the ancient world. When Lamentations was written, the Jewish people
had lost everything and were in a hopeless position. Everything in their lives had been taken away
or destroyed.
Lamentations features six major themes. 1) Their suffering was the result of their
sin. (Lamentations 1:5; 2:14; 3:42; 4:13;5:16) Their suffering was seen as
coming from God rather than from the cruel Babylonians. (Lamentations 1:13 and 15, 2:1,4: 3:1,37,38) 3.)
Their suffering could direct them toward God. 4.) Suffering, tears, and prayers belong
together. 5.) Prayer should always look for some ray of hope. (Lamentations 3:31,32,
3:21-24, 3:58-66) And 6.) Their
responsibility was to submit to their sufferings patiently and wait for God.
Lamentations
was written around 587 B.C. – the year the mighty King Nebuchadnezzar of
Babylon came against Jerusalem. (2 Kings 24:20) While the Babylonian soldiers surrounded
Jerusalem, the Jewish people trapped inside were starving. When the soldiers finally breached the city
walls, they destroyed most of the city, killing many of the people with their
swords. They burned the temple and stole
all the valuables – and we believe even the Ark of the Covenant. After
Jerusalem was sacked and burned, the Babylonian soldiers carried all but the
poorest people away into exile to be their slaves in Babylon. (2 Kings
25:8-12)
The Jewish
people had always known that they were God’s chosen people. They felt that they
would always experience good things because God would always bless them. God
had made covenants or promises with them, but God promised to bless them IF
they would follow Him. God also promised to punish them IF they turned their
backs on Him and His laws and worshipped other gods. The poems in Lamentations are especially heartrending
when the Jewish people contrast the former blessings and strengths God had
given them with the chaos and suffering their sin had brought upon them now.
In 587 B.C. all their heathen neighbors (the
whole ancient world) was worshiping and sacrificing to other gods. It was always a temptation for the ancient
Jewish people to want to do what the rest of the world was doing. The rest of
the world created impressive idol gods for themselves. They could bring animals and sometimes their own
little children to be slaughtered and sacrificed to these idol gods. Often
temple priests and prostitutes danced around the altar fires as the heathen
worshipers would come to make their sacrifices before the demon gods, drink and
have sex with the temple prostitutes.
If a farmer was having a bad year and his
crops were not producing, he could always visit the nearest temple or altar on
the hill, have a little fun and make a sacrifice to one of the statue gods. Also,
there were smaller handmade gods he could buy and take home as lucky charms. Idol worship was a money- making business. Next
year his crops would produce. The whole ancient world sacrificed to idols
except for the nation of Israel! God had
forbidden them to worship idols or anything else except Himself.
People in the heathen nations would tell the
Jewish people how much they were missing out by not worshipping idol gods. They
would brag about how much their gods were helping their crops to grow. And how their fertility gods were helping them
get pregnant when they had problems. The
Jewish people could see that their neighbors made their idol gods do whatever
they wanted. They proudly offered their sacrifices and like magic their idol
gods brought them luck for whatever they wanted to do, good or bad. Or so they said. Worshipping idols gave the ancient
heathen people more freedom and control over their lives! They could run their
own lives and proudly do their own thing!
Isn’t that what life is all about?
But the nation of Israel was different. The Jewish people could not see their God or make
Him into whatever they wanted the way their heathen neighbors did with their
gods. God had given the Jewish people
laws to live by and they were not free to do whatever they wanted to do. Instead of them controlling their gods, the God
of Israel called His people to give Him control of their lives. To humble themselves before Him and let Him
lead them. To trust Him and He would
provide for them and bless them.
Scripture
tells us that the Jewish people in 587 B.C. had turned away from the God of
their fathers, and many were worshipping idol gods. Many Jewish people did not
want to let God lead them any longer. They wanted to do their own thing. Be independent. For many years, God sent
prophets calling them to return to Him, but they killed God’s prophets and refused
to listen. They brought in false
prophets and Scripture says that their religious leaders were corrupt and led
the Jewish people away from God. God
sent this punishment on Jerusalem partly because of the actions of their religious
leaders. Lamentations 4:13 says they
were punished: “Because of the sins of her prophets and the iniquities of her
priests, who shed in her midst, the blood of the just.”
Scripture
also mentions the sins of “the daughter of my people” as one of the many reasons
why God’s punishment had come upon Jerusalem in 587 B.C. Lamentations 4:6
reads: “The punishment of the sins of the daughter of my people is greater than
the punishment of the sin of Sodom.” What were these Jewish women doing that was
worse than the sin of Sodom? Lamentations 4:3 continues: “Even the jackals
present their breasts to nurse their young, but the daughter of my people is
cruel. Like ostriches in the wilderness.
The tongue of the infant clings to the roof of its mouth for thirst. The young children ask for bread, but no one
breaks it for them.”
God brought the
Jewish people back from their captivity in Babylon seventy years later and they
rebuilt their beloved city, Jerusalem. With
God’s guidance they rebuilt the walls and the temple and new homes. The destruction of Jerusalem in 587 B.C. and
the lessons God taught His people were so significant that the Jewish people
started reading the book of Lamentations once a year in a special service. They do not want that painful experience ever
to be forgotten.
This book of
Lamentations has a great deal to say to us today. We wonder if God punishes His
people for their sins today like He did back then? We believe that Christ’s death for us and His
resurrection have redeemed us. We do not
bear retributive punishment for any sin we commit, since Christ has suffered in
our place. We are living under a
different covenant than did the Jews of 587 B.C. They lived under the Law and because of
Christ’s death and resurrection, we now live under Grace. However, we do suffer
the consequences of past sins. Of course, not all suffering is the result of
God’s discipline. Satan can also bring
suffering on us. (Job 2:7, Luke 13:16)
But, the suffering he brings is destructive rather than restorative.
The book of
Lamentations shows how weak people are under the Law, and how unable they are
to serve God in their own strength. This
drives them to Christ. (Romans 8:3) Even in these poems, glimpses of Christ
shine through. He is our hope. (Lamentations 3:21, 24,29) He is the
manifestation of God’s mercy and compassion. (Lamentations 3:22,23,32) Christ
is our redemption and our salvation. (Lamentations 3:58,59)
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