Colossians – Closings and Difficult
Issues
We are
coming to the close of our studies in this short book of Colossians. Paul, who is in prison, closes his letter to
the Christian church in Colossae with more instructions. And some of his instructions have concerned our
fellow Christians. Life was very
different for people living two thousand years ago. We may need to take what was being said in
the context of the culture of that day. We
begin today reading Colossians 3:18-4:1.
Colossians
3:18-4:1
“Wives,
submit to your own husbands, as is fitting in the Lord. Husbands love your wives and do not be bitter
toward them. Children obey your parents
in all things, for this is well pleasing to the Lord. Fathers do not provoke your children, lest
they become discouraged.
Slaves obey
your masters in all things. Do not obey
just when they are watching you. To gain their favor, but serve them honestly,
because you respect the Lord. In all the
work you are doing, work the best you can.
Work as if you were doing it for the Lord., not for people. Remember that you will receive your reward
from the Lord, which He promised to His people.
You are serving the Lord Christ.
But remember that anyone who does wrong will be punished, and the Lord
treats everyone the same. Masters give
what is good and fair to your slaves.
Remember that you have a Master in heaven.” (Colossians 3:18-4:1)
This
instruction for wives to submit to husbands is a controversial topic in
Christian circles. We need not think of
the word “submission” as meaning “slavery” or “subjugation.” The word comes from the military vocabulary
and means “to arrange in rank”. It does
not mean that one is better than the other.
It only means that sometimes husband and wifes have different job
descriptions. Scripture is not saying
that males are better than females.
Galatians 3:28 says: “There is neither Jew nor Greek, slave nor free,
male nor female, for you are all one in Christ Jesus.”.
Scripture
also says that husband and wife must be submitted to the Lord and to each
other. (Ephesians 5:21) It is a mutual
respect under the lordship of Jesus Christ. Scripture also says that “Husbands love your
wives as Christ loves the Church.”
(Ephesians 5:25) If a husband loves his wife that much, I don’t believe
that he will always insist on his own way.
Good marriages all seem to be built on mutual respect
and mutual submission. And on love. The good
husband basically wants his wife to be happy and fulfilled and the good wife
wants that for her husband also. Each
gives in to the other at times. And Christ holds them together in their love.
And now we
come to the next problem Bible passage! Here
we go. Colossians 3:22 says: “Slaves,
obey your masters in all things.” Many Christians
have long had problems with the idea of slavery. Unfortunately, slavery was an established
institution in Paul’s day as it had been throughout antiquity. God gave Israel rules
concerning how slaves were to be treated. The slave was to be given his or her
freedom after a certain number of years.
(Deuteronomy 15:12-18) and (Exodus 21:16) Throughout Scripture God has commanded His people
to take care of the poor and disenfranchised.
Often a poor
family could not count on always having enough to eat. When drought, plague, insects,
thieves or storms ruined the yearly crops, the poor farmer might not have
enough to feed his family. In
pre-historic times societies were without jails or fire and police protection.
Thieves or warring enemy tribes could steal a persons’ money, food or animals, leaving
the person or family with nothing to eat. Their very survival was at stake.
To find a steady
supply of food, safety and security for the family, a poor person could offer to
become a slave to a rich land owner. The
wealthy land owner’s responsibility was to feed the person and his or her
family and give their family simple lodging and security in exchange for their
work and their loyalty for a certain number of years. In ancient days there were no banking systems,
no trade unions, etc. Instead of modern
day employers hiring employees, often the wealthy land owner took on workers or
what they called “slaves”.
We must remember that today many employees work
long hours under bad conditions and still do not have sufficient food, lodging or
security for their families. Also, many modern
workers are “slaves” to their crushing debt, often because of high interest
rates, medical care costs, housing, etc.
Some will
ask: ‘Why didn’t the church of that day openly oppose slavery and try to
destroy it? I don’t have the perfect answer,
but the Christian church was a small minority group that had no political power
to change the institution of slavery that had long been built into the social
order of ancient societies.
God has
ordained work as good. Our good work
matters to society. Scripture says: “Six
days shall you work and do all your labor, but the seventh is the Sabbath, in
it you shall do no work.” (Exodus 20:9)
Some workers or slaves in ancient days had good masters and enjoyed
their work.
Paul closes
his letter to the Colossians in the 4th chapter. He reminds them to continue praying and
thanking God and to be alert against false doctrines. Paul’s prayer for these
new Christians is that “God may open a door for our message.” (the message that
Jesus Christ sets us free from our sin and gives us new life) (Colossians 4:3) This
prayer of Paul’s says a lot about his own spiritual maturity, don’t you think?
Remember
Paul was “in chains”. He wrote this
letter to the Colossians from a Roman jail.
Paul did not ask that his prison doors be opened, but “that the doors of
Christ’s ministry be opened.” (1 Cor.16:9: Acts 14:27) It was more important to
Paul that he be a faithful minister for Jesus Christ than a free man. In all
of Paul’s prison prayers, his concerns and prayers were never for his own personal
safety or material help, but for the message of Christ the Savior and Lord, that
that message might be spread to everyone who would hear and believe and
live. May that be our prayer also.
Many of the ideas in this blog were
taken from Max Lucado’s book,”colossians and Philemon” and “The Wiersbe Bible
Study Series”
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