Jacob Blesses His Twelve Sons
(and curses some of
them)
Jacob knows that he is dying. All 147 years of his busy life
he has followed his God – the God of his father and grandfather, Isaac and
Abraham. But now the end is near. Jacob
calls his twelve sons to come together so that he can prophesy over them, bless
them, curse certain ones, and give each one a prediction of future events for themselves
and their descendants. Jacob prays and trusts that God will guide his words as
he begins.
The year is approximately 2000 B.C. and it was the custom in
ancient times for the first-born son to inherit special rights and privileges
that the younger sons would not be given. After the twelve sons are assembled, Jacob
begins by calling his first-born son, Reuben in to receive his special
first-born blessing.
But Jacob cannot completely trust Reuben to act as a family
member should act. Reuben’s place as the
favored firstborn will be given to Joseph.
His privileges as priest are to pass to the sons of Levi. And his right to be the head of the tribes of
Israel , or his kingly right
as a first born, will go to Judah .
Reuben will no longer be treated as special.
Years earlier Reuben had dishonored his father. Now the elderly father bending over his first
born son speaks these words: “Reuben, you are my firstborn, my might and the
beginning of my strength. The excellency
of dignity and the excellency of power.
Unstable as water, you shall not excel.
Because you went up to your father’s bed: then you defiled it. He went up to my couch.” (Genesis 49:3-4)
Instead of an extra blessing for being the firstborn, now
Reuben seems to receive a rebuke, or a curse! Jacob tells him that he –and his
descendants will not excel –after telling him that he had dignity and power. but, even so he will not excel! And in the future Reuben’s’ descendants would
become a pastoral people living east of Jordan . (Num.32:1-33) And no king or great leader came out of the
tribe of Reuben some Biblical authors believe.
Jacob had been so proud of Reuben, and had held so many
expectations for this baby boy of his, this first born! Surely Reuben would learn
to love God the way he did and grow up to walk in God’s ways. Jacob would teach
him to follow God. Back then Jacob had been the big strong Daddy, the young shepherd,
the gallant warrior, the one who made everything happen. And when Reuben was
little he loved and respected his wise and powerful Daddy.
But the years passed by and Reuben grew older and stronger
and soon could lift heavier loads than his Dad.
And as more time went by he even owned more sheep than his father.
Jacob’s hands were beginning to shake and his hair was turning grey as each
year he was becoming weaker and less powerful.
While Reuben grew up tall and good looking and each year he was becoming
stronger and more powerful. And the famine in the land had left Jacob a poor
and desperate man, hardly able to feed his large family.
And it was at about this time while Jacob was away tending
the sheep that Reuben walked into his father’s tent and raped Bilhah, his
father’s concubine. So what was the big
deal? Reuben asks. Dad had lost the
wealth and power he once had. He had no
wealth or lands left to leave to his sons. So why should he still get respect or honor
from Reuben?
Reuben leaves after his father’s prophecies and Jacob,
trembling a bit calls to his next two sons, Simeon and Levi, and the two men come
in and kneel before their father as he leans on his cane and begins prophesying
over them. He says: “Simeon and Levi are
brothers, Instruments of cruelty are in their dwelling place. Let not my soul enter their council: Let not
my honor be united to their assembly:
For in their anger they killed a man.
And in their self will they hamstrung an ox. Cursed be their anger, for it is fierce. And their wrath, for it is cruel! I will divide them in Jacob and scatter them
in Israel .” (Genesis 49:5-7)
These sons of Jacob were brothers in violence. Jacob could not forget their cruel massacre
of the Shechemites, - a whole village of people years earlier. It was so horrible and blood thirsty. Jacob had not taught his sons to behave this
way! Now their father was telling them
that they were not to have territory they could call their own, but would be
dispersed among the other tribes. In
Canaan this was fulfilled: the children of Simeon were later swallowed up into
the tribe of Judah and the
Levites had no territory assigned to them but they served as ministers of the
sanctuary and teachers of Israel .
Jacob calls in his fourth son, Judah, who receives praise
from his father. Judah would carry the hope of Israel upon his
person. He would be feared by his
enemies because as a lion he would have power.
Judah ’s
land would be divinely blessed. Jacob
tells Judah
“The scepter shall not depart from Judah, or a lawgiver from between his
feet. Until Shiloh
comes: and to Him shall be the obedience of the people.” (Genesis 49:10) Jacob’s prediction was fulfilled in the fact
that Shiloh (the peaceful One – or the Messiah, Jesus) was to come from the
line of Judah . Both Mary and Joseph could trace their
lineage through Judah and so of course Jesus also.
Two more sons, Zebulun, son number five and Issachar, number six are blessed by their
father. “Zebulin shall live by the haven of the sea and become a haven for
ships …” (Gen.49:13) Jacob
declares. And it seemed to happen that
way as the future unfolded. And then to
Issachar, son number six, Jacob describes him thusly: “Issachar is a strong
donkey. Lying down between two
burdens: He sees that rest is good….He
becomes a band of slaves.”
(Gen.49:14-15) Was Jacob
predicting that Issachar would submit to Canaanite invaders who would force
them to become slaves? This was to be
their fate in future years.
Then Jacob calls for his seventh son Dan. “Dan shall judge his people…Dan shall be a
serpent by the way, a viper by the path…”
(Gen.49:16-17a) Later the tribe
of Dan lived in the northernmost point in Israel and they were a strong
defender of their own people. And they
were feared by their neighbors. After
Dan Jacob calls Gad, son number eight to
himself and says: “Gad, a troop shall tramp upon him, but he shall triumph at
last.” (Gen. 49:19) The strong bravery of this son would also
live in his descendants. The tribe of
Gad would be a strong help to all of Israel in keeping their many
enemies at bay. Gad would be continually
attacked by desert tribes but they would be victorious and able to drive their
enemies away.
Next Asher, son number nine, comes to his father for his
blessing. Jacob speaks these words. “Bread from Asher shall be rich. And he shall yield royal dainties.” (Gen.49:20)
In the future his tribe was prosperous!
Son number ten - Naphtali came next to his father to be blessed. All Jacob said to him was: “Naphtali is a
deer let loose: He uses beautiful words.”
(Gen. 49:21)
Next it is Joseph’s turn.
Joseph, the eleventh son, receives the highest praise from Jacob of all
the sons. Joseph has always been loyal
to God which pleases his father so much.
Joseph has forgiven his brothers for selling him into slavery in Egypt . He told his brothers that God had turned that
bad act around for their good. Now the
whole family is living in Egypt since the severe famine has driven them there. Jacob tells Joseph that he is a fruitful
bough. (Gen. 49:22-26) That the archers
have bitterly grieved him and shot at him and hated him. But that his arms and hands will be made
strong by Mighty God and that God will bless him and keep him through his many persecutions.
Joseph was very close to God but because of this he also had many persecutions!
And the last son, Benjamin, son number twelve finally comes
forward and bows before his father. Jacob predicts that Benjamin will be a
ravenous wolf. Ehud, Saul and Jonathan
were among the later descendants of Benjamin who were great warriors who fought
off the enemies of Israel . When Jacob is finally finished blessing and
sometimes rebuking each of his twelve
sons, he speaks to all of his sons telling them where he wants to be buried.
and then Jacob climbs into his bed and dies.
This passage in
Genesis allows us the privilege of peeking into the personal life of Jacob- the
patriarch who God re-named Israel ,
the man who wrestled with God, the dying father, as he says goodbye to his sons.
We can see that parenthood four thousand years ago wasn’t all that different
from what it is now. There are thrills
and heartaches, joys and pitfalls in this job of being a parent. And having
twelve sons, Jacob is so proud of some of them, happy with others and
disillusioned and disappointed with several more.
Were the words that Jacob spoke over each son words from God
or just Jacob’s observations as a father?
Or both? Did his prophecies come
true or were they just a father’s guesses?
We don’t have all of the answers.
Jacob seemed to curse several of his sons – Reuben would not
excel, Levi and Simeon would not have territory they could call their own. What
does this mean? Was God behind those
predictions- those prophecies? Or was
this part of Jacob’s anger? Jacob and
his sons lived during the strict Age of the Law. This was the legalistic age
when “an eye for an eye and a tooth for a tooth” was the way things were done. The
age when a lamb was slaughtered often for the sin of the people. The age when
prophets foretold doom on sinful kingdoms. People could not come near their holy God. Men of God often gave blessings on some and
cursed others. Blessings and cursing.
But now we live in a totally new age - the Age of
Grace. We have passed from the Age of
Law. We have new freedom through Christ.
Jesus the perfect Lamb of God has died
and risen again. He has taken away our
sin, paid the price for us, the curtain in the temple has been ripped in half. We can now come into the presence of God. We
have grace upon grace. Everything is different now because of Jesus Christ!
As children of God in this Age of Grace we are instructed to
bless but not to curse. Romans 12:14 says: “Bless those who persecute you,
Bless and do not curse.” Like Jacob,
parents today still hope to leave their children with good life lessons – a
good foundation to build on. We hope to leave them good memories and we leave
them our love. But if we can’t go along
with the choices that some of our children have made, we are not to leave them
a curse but we can leave it with God.