The Catholic Church
There are
approximately two billion Christians in the world and Catholic Christians make
up over one billion of the two billion Christians on earth. Catholics outnumber
all the other Christians worldwide.
The Catholic
Church got its name from the word “catholic” which means “universal”. The word “catholic” was used to describe the early
Christian church because the Christian church or the body of Christ was and is
one and is universal. The body of Christ is one body and Christians can be
found all over the world. In the first several hundred years after the birth of
the Christian church at Pentecost, there were no divisions among Christian believers
and all Christians believers considered themselves as one.
All early Christians
were simply called “followers of the Way” or “believers in Jesus Christ.” And along with this unity of believers God
gave the early Christians great power in the Holy Spirit. As long as that early
Christian church obeyed God and loved one another and stuck together so
faithfully, God continually blessed them with miracles and healings and power
in the Spirit. Their love for one
another attracted thousands to follow Christ also.
As the years passed Christianity grew and spread
as many Christian churches sprang up all over Greece, Turkey, Egypt, Ethiopia,
and Italy as well as Asia Minor. It
seemed that more Christians settled in Rome than in any other place and soon
Rome became the center of the Christian church.
Each local area where Christians lived had its own leader or “bishop”
and over time the bishop of Rome came to be the most influential of all the
bishops of other cities or towns. So by
the end of the fourth century this head bishop came to be called the “pope,”
which means “father”.
Most of the
Catholics in the West accepted the growing authority of the pope, while the
Catholics in the East grudgingly went along. Latin became the main language of
the Western Catholic churches whereas Greek was the dominant language of the
Eastern Catholic churches, causing a language barrier and more frustrations
between east and west. However, the universal Catholic church, the East and the
West, remained one glorious united Church for almost a thousand years! Even
though tensions and differences kept growing between them.
And then it
happened! Around 1050 A.D. the Western
Catholic hierarchy, without receiving full agreement from the Eastern Catholics,
added three little words to the Nicene Creed which was then and always has been
the creed for all Christians. The Nicene Creed had been written through the
guidance of the Holy Spirit in 325 A.D. after much prayer and fasting by two
hundred Christian bishops. One small
line in this creed stated that the Holy Spirit was sent from God the Father. In
about 1050 A.D. the Western Catholic Church hierarchy added (and the Son) to
that wording in the Nicene Creed. These
three little words (and the Son) better explained that Jesus Christ, God the
Son, along with God the Father also sent the Holy Spirit to the Church. This
was the last straw for the Catholics living in the East!
How dare
those Western brothers add those three little words to the Nicene Creed! The Eastern Catholic churches, calling themselves
the “Orthodox Church” broke away from the Western Catholics and from the one
universal Catholic Church and the split became official in 1054 A.D. Instead of building on what held them
together, the East and the West split over their differences. The Catholic church in the east was now “the
Orthodox Church.” “Orthodox” means
“true” and they believed that they were the true church of the apostles and
that their Western Catholic brothers and sisters had wandered off the path.
And five
hundred years later the Protestant Churches also broke away from the Catholic
Church. When we read the Roman Catholic Catechism, the official teachings of
the Catholic Church, we find that Catholics and Protestants agree on most
issues. They share the Nicene Creed. Many Protestant denominations believe that
our Christian beliefs come ONLY from the Holy Scriptures alone. But Catholics believe that their faith and
Christian beliefs stand not only on the Holy Scriptures but also on Holy
Spirit-led traditions and teachings of the church through the centuries. They believe that God keeps on teaching us
through the Holy Spirit even after the Bible was completed.
Now we will
briefly go over several Catholic practices from which Protestants can learn
valuable lessons. And we will discuss more about our differences in future blogs.
First, we will discuss the power of ritual.
When Protestants left the Catholic church, they threw out many of the
Catholic rituals, often considering them to be dead and empty.
Praying the Stations of the Cross can become
a way of recalling the story of the passion and death of Christ. The
rosary is a Catholic ritual to recount the stories of Mary and Jesus and it
includes the “Hail Mary” taken from Luke’s Gospel and the Lord’s Prayer, the
Apostles’ Creed: and the recounting of the story of Jesus’ life, death and
resurrection. Rituals can be comforting
because it gives us a sense of participation and belonging and it also gives us
a tie to the past. Ritual can help a
person comprehend the majesty, mystery and holiness of God.
The
Catholics can teach other Christian denominations the importance of reverence
for sacred things. We Protestants often have
not learned to worship, obey and reverence God or humble ourselves before a holy and
almighty God in the way the Catholics have. God is praised and worshipped
during the Mass and Catholics bow and kneel at the altar in prayer and make the
sign of the cross on their forehead, lips, and heart, saying, “The Gospel be on
my mind, and on my lips, and in my heart.”
Also, the name of the Trinity is pronounced when one crosses oneself
saying, “Father, son, and Holy Spirit, I am yours.” Catholics genuflect before the altar in
reverence to the Lord God. And they beat
on their breasts to show sorrow for their sins.
Scripture
says: “O, come, let us worship and bow down.
Let us kneel before the Lord, our Maker!
For He is our God, and we are the people of His pasture, and the sheep
of His hand.” (Psalm 95:6-7) Protestants
are often casual in their worship services. Catholics can inspire and teach us
much about coming before the almighty and holy God and Father.
For Catholics,
the Eucharist or the communion is the point of the entire worship service. Mass or taking the body and blood of Christ
is served in every worship service.
Catholics believe that at a Holy Mass when the priest says the words of
Christ and gives a prayer, the Holy Spirit changes the substance of the bread
and wine into the actual body and blood of Christ. When Catholics receive Mass the bread and
wine is really Christ’s body and blood that they receive. In His body and blood they believe that grace flows
from these elements out to the Christian who is receiving them. They receive the gift of Christ each time they
go to Mass.
Jesus said
“Very truly, I tell you, unless you eat the flesh of the Son of Man (Jesus) and
drink his blood, you have no life in you.
Those who eat my flesh and drink my blood have eternal life, and I will
raise them up on the last day: for my flesh is true food and my blood is true
drink. Those who eat my flesh and drink
my blood abide in Me, and I in them.”
(John 6:53-56)
Scripture
also says: “For all who eat and drink without discerning the body, eat and
drink judgment against themselves.” (1
Corinthians 11:29) Taking the body and blood of Christ is indeed serious and
should never be done casually.
The Catholic Church and the Protestant
churches both believe that Christ is truly present in the bread and the
wine. Protestants believe that we
receive Christ spiritually. That His
presence is there. And we have an
opportunity, in a physical way, to accept His gift of salvation. The Catholics believe that the bread and wine
are actually His body and blood. This is
a doctrine called “transubstantiation.”
This holy communion
meal binds us together as Christians: Catholics, Protestants and Orthodox Christians
alike. We all remember the suffering,
death, and resurrection of Christ. Catholics, Protestants and Orthodox
Christians all humble ourselves before God and accept Christ’s saving work. We all feed our souls with His body and blood. All the denominations or churches in our
Christian family share the same Lord Jesus and we all worship the same
God. We are all nourished and guided by
the same Holy Spirit. Catholic, Orthodox
and Protestant – we all believe the same Scriptures. Our heavenly Father would have us forgive each
other for our differences and love each other for all that we have in
common. As brothers and sisters in
Christ we are all part of Christianity’s
big marvelous living family tree.
Much of this
blog was taken from Adam Hamilton’s book “Christianity’s Family Tree”.
The Catholic Church
There are
approximately two billion Christians in the world and Catholic Christians make
up over one billion of the two billion Christians on earth. Catholics outnumber
all the other Christians worldwide.
The Catholic
Church got its name from the word “catholic” which means “universal”. The word “catholic” was used to describe the early
Christian church because the Christian church or the body of Christ was and is
one and is universal. The body of Christ is one body and Christians can be
found all over the world. In the first several hundred years after the birth of
the Christian church at Pentecost, there were no divisions among Christian believers
and all Christians believers considered themselves as one.
All early Christians
were simply called “followers of the Way” or “believers in Jesus Christ.” And along with this unity of believers God
gave the early Christians great power in the Holy Spirit. As long as that early
Christian church obeyed God and loved one another and stuck together so
faithfully, God continually blessed them with miracles and healings and power
in the Spirit. Their love for one
another attracted thousands to follow Christ also.
As the years passed Christianity grew and spread
as many Christian churches sprang up all over Greece, Turkey, Egypt, Ethiopia,
and Italy as well as Asia Minor. It
seemed that more Christians settled in Rome than in any other place and soon
Rome became the center of the Christian church.
Each local area where Christians lived had its own leader or “bishop”
and over time the bishop of Rome came to be the most influential of all the
bishops of other cities or towns. So by
the end of the fourth century this head bishop came to be called the “pope,”
which means “father”.
Most of the
Catholics in the West accepted the growing authority of the pope, while the
Catholics in the East grudgingly went along. Latin became the main language of
the Western Catholic churches whereas Greek was the dominant language of the
Eastern Catholic churches, causing a language barrier and more frustrations
between east and west. However, the universal Catholic church, the East and the
West, remained one glorious united Church for almost a thousand years! Even
though tensions and differences kept growing between them.
And then it
happened! Around 1050 A.D. the Western
Catholic hierarchy, without receiving full agreement from the Eastern Catholics,
added three little words to the Nicene Creed which was then and always has been
the creed for all Christians. The Nicene Creed had been written through the
guidance of the Holy Spirit in 325 A.D. after much prayer and fasting by two
hundred Christian bishops. One small
line in this creed stated that the Holy Spirit was sent from God the Father. In
about 1050 A.D. the Western Catholic Church hierarchy added (and the Son) to
that wording in the Nicene Creed. These
three little words (and the Son) better explained that Jesus Christ, God the
Son, along with God the Father also sent the Holy Spirit to the Church. This
was the last straw for the Catholics living in the East!
How dare
those Western brothers add those three little words to the Nicene Creed! The Eastern Catholic churches, calling themselves
the “Orthodox Church” broke away from the Western Catholics and from the one
universal Catholic Church and the split became official in 1054 A.D. Instead of building on what held them
together, the East and the West split over their differences. The Catholic church in the east was now “the
Orthodox Church.” “Orthodox” means
“true” and they believed that they were the true church of the apostles and
that their Western Ccatholic brothers and sisters had wandered off the path.
And five
hundred years later the Protestant Churches also broke away from the Catholic
Church. When we read the Roman Catholic Catechism, the official teachings of
the Catholic Church, we find that Catholics and Protestants agree on most
issues. They share the Nicene Creed. Many Protestant denominations believe that
our Christian beliefs come ONLY from the Holy Scriptures alone. But Catholics believe that their faith and
Christian beliefs stand not only on the Holy Scriptures but also on Holy
Spirit-led traditions and teachings of the church through the centuries. They believe that God keeps on teaching us
through the Holy Spirit even after the Bible was completed.
Now we will
briefly go over several Catholic practices from which Protestants can learn
valuable lessons. And we will discuss more about our differences in future blogs.
First, we will discuss the power of ritual.
When Protestants left the Catholic church, they threw out many of the
Catholic rituals, often considering them to be dead and empty.
Praying the Stations of the Cross can become
a way of recalling the story of the passion and death of Christ. The
rosary is a Catholic ritual to recount the stories of Mary and Jesus and it
includes the “Hail Mary” taken from Luke’s Gospel and the Lord’s Prayer, the
Apostles’ Creed: and the recounting of the story of Jesus’ life, death and
resurrection. Rituals can be comforting
because it gives us a sense of participation and belonging and it also gives us
a tie to the past. Ritual can help a
person comprehend the majesty, mystery and holiness of God.
The
Catholics can teach other Christian denominations the importance of reverence
for sacred things. We Protestants often have
not learned to worship and reverence God or humble ourselves before a holy and
almighty God in the way the Catholics have. God is praised and worshipped
during the Mass and Catholics bow and kneel at the altar in prayer and make the
sign of the cross on their forehead, lips, and heart, saying, “The Gospel be on
my mind, and on my lips, and in my heart.”
Also, the name of the Trinity is pronounced when one crosses oneself
saying, “Father, son, and Holy Spirit, I am yours.” Catholics genuflect before the altar in
reverence to the Lord God. And they beat
on their breasts to show sorrow for their sins.
Scripture
says: “O, come, let us worship and bow down.
Let us kneel before the Lord, our Maker!
For He is our God, and we are the people of His pasture, and the sheep
of His hand.” (Psalm 95:6-7) Protestants
are often casual in their worship services. Catholics can inspire and teach us
much about coming before the almighty and holy God and Father.
For Catholics,
the Eucharist or the communion is the point of the entire worship service. Mass or taking the body and blood of Christ
is served in every worship service.
Catholics believe that at a Holy Mass when the priest says the words of
Christ and gives a prayer, the Holy Spirit changes the substance of the bread
and wine into the actual body and blood of Christ. When Catholics receive Mass the bread and
wine is really Christ’s body and blood that they receive. In His body and blood they believe that grace flows
from these elements out to the Christian who is receiving them. They receive the gift of Christ each time they
go to Mass.
Jesus said
“Very truly, I tell you, unless you eat the flesh of the Son of Man (Jesus) and
drink his blood, you have no life in you.
Those who eat my flesh and drink my blood have eternal life, and I will
raise them up on the last day: for my flesh is true food and my blood is true
drink. Those who eat my flesh and drink
my blood abide in Me, and I in them.”
(John 6:53-56)
Scripture
also says: “For all who eat and drink without discerning the body, eat and
drink judgment against themselves.” (1
Corinthians 11:29) Taking the body and blood of Christ is indeed serious and
should never be done casually.
The Catholic Church and the Protestant
churches both believe that Christ is truly present in the bread and the
wine. Protestants believe that we
receive Christ spiritually. That His
presence is there. And we have an
opportunity, in a physical way, to accept His gift of salvation. The Catholics believe that the bread and wine
are actually His body and blood. This is
a doctrine called “transubstantiation.”
This holy communion
meal binds us together as Christians: Catholics, Protestants and Orthodox Christians
alike. We all remember the suffering,
death, and resurrection of Christ. Catholics, Protestants and Orthodox
Christians all humble ourselves before God and accept Christ’s saving work. We all feed our souls with His body and blood. All the denominations or churches in our
Christian family share the same Lord Jesus and we all worship the same
God. We are all nourished and guided by
the same Holy Spirit. Catholic, Orthodox
and Protestant – we all believe the same Scriptures. Our heavenly Father would have us forgive each
other for our differences and love each other for all that we have in
common. As brothers and sisters in
Christ we are all part of Christianity’s
big marvelous living family tree.
Much of this
blog was taken from Adam Hamilton’s book “Christianity’s Family Tree”.