Our Pharisaical Fungus Infection
Way back in 1980, the then President, Jimmy Carter, observed
that the United States was undergoing a “crisis of confidence” caused by the
selfish, worship of consumerism. He
observed that “piling up material goods cannot fill the emptiness of lives that
have no purpose or meaning.” Although many believed that Carter wasn’t a particularly
successful President, his observations regarding the malaise besetting our
culture were both very Christian and very astute. Consumerism in its many forms has discouraged
community and encouraged radical individualism.
It has also promoted harmful changes to our sex and marriage mores. Radical consumerism, manifested in our media,
has also been a factor in the gruesome rise of violence that is brutalizing our
society.
The response of Evangelical Christians to this crisis of
meaning and purpose has been puzzling. The history and traditions of the
Evangelical church has been one of simplicity and frugality. Historically, there was a rejection of the
opulence of the Roman Catholic Church and a movement toward simplicity in
worship and general Christian demeanor.
This was supported by Scripture (e.g., 2 Cor. 14:33). This orientation carried into the 1960’s;
“worldliness” was something that many Christians were taught to avoid. For
example, we have Free Methodist female friends who vividly recall that they
were taught to not own or wear jewelry because it was “worldly” and thus
offensive to God. My wife and her friends still recall youth-group lectures
regarding the necessity of modest clothing and the dangers inherent in enticing
males by wearing “worldly and immodest” clothing. Such concern, even among
Christians, seems ludicrous today. This all began to change in the 1970’s.
Instead of
acknowledging that the increase of consumerism was damaging the Body of Christ
and alienating believers from each other and calling for a return to the
Christian traditions of simplicity, self-denial and concern about sharing God’s
love, the modern Evangelical church embraced consumerism in a whole-hearted
manner. Denominations and Pastors became
obsessed with “Church growth,” employing behavioral science and consumerist
marketing models to become “successful.” The work of the Holy Spirit has become
eclipsed by materialistic schemes to “grow the faith,” largely by forming large
and affluent “worship centers.” Most worship centers are in fact large theaters
that employ the latest in electronic technology. Sunday services have become
theatrical productions that have little to do with individual worship and
piety.
Predictably, consumerist success led some Evangelical groups
into a quest for power. Soon, Evangelical groups began to form alliances with
political organizations. This brought increased power, recognition and
prominence to these churches and denominations. It did not however, reduce the
angst brought by our consumerist culture. In order to assuage the alienation
felt by Christians and non-Christians alike in our consumerist society,
Evangelical leaders began to focus attention upon sin. Evidently, this has become a means of
distracting the Body of Christ from the real cause of its alienation. Note that this focus is not about sin in
general, but on selected and very specific sins. So, for instance, little has
been said about the misuse of power or the oppression of the poor, which are
major themes in Scripture and major problems in our society. Rather, Evangelicals have been fixated upon
the sexual sins of homosexuality and abortion. To be sure, in terms of
Scripture, these behaviors are sinful, but interestingly, they do not warrant
the Biblical attention that other, more prevalent, sins do. Why then are
Evangelicals fixated on these specific sins?
Part of the reason is that U.S. culture has had a very strong
orientation towards individualism. It is
not surprising that Evangelical churches favor an individualist worldview. In
doing so, it is easy to ignore that there are two types of sin in Scripture:
i.e., corporate sin and individual sin. Certainly, “the sins of the nation”
occupy a lot of God’s wrath in the Old Testament. This did not go away in the New
Testament: God still holds nations accountable for their collective sin.
Addressing sins such as oppression of the poor and powerless would force us to
focus on collective sin. In the current consumerist church – political
alignment atmosphere, this is inconvenient and evidently is not to be even a
matter of consideration.
Individual sin has less political - economic implications,
so it is safer to condemn.
Interestingly, adultery, a major, individualistic sin in Scripture does
not receive the magnitude of condemnation that the chosen “politically correct”
sins do because it has become so commonplace.
In our recent presidential campaign a least one prospective candidate
had adultery issues which were dismissed out of hand by Evangelical
“leaders.” Homosexuality and abortion
are also sins which are products of modernity, which is also seen as more
strongly embraced by a particular political party. Accordingly, the opposing political party, in
their alliance with the Evangelical churches has capitalized on utilizing
legitimate Christian concern for political gain. King Herod – the Roman puppet king of Israel – liked
to cull out so called “lawbreakers” and “sinful people.” He would be very familiar with this tactic
and championed it as a means of keeping the troubled
citizens of Israel
happy.
Our faith, which we are expected to contend for, that was
entrusted to the saints (Jude 1:3), is now being converted into political
statements and a series of “don’ts” and judgments. This judgment of the Pharisees is gradually
spreading like a malevolent fungus that is taking over the Evangelical
church. Instead of preaching the joy of
God’s love and the wonders of His grace, we rail against very limited and
specific sins. Small wonder younger people are no longer associating with
Christianity. Condemnation is replacing love and as a consequence His church is
becoming irrelevant clanging gongs and cymbals (cf., 1 Cor.13). All we can say is” even so come quickly Lord
Jesus” (Rev.22:20). This article was
written by Brendan Furnish
Brendan, thanks. Good analysis of why the evangelical church is doing what it is doing. I would add that the American church entire is caught up in materialism, but you are right that evangelicals are the ones focusing on particular sins in others. Christians have the "right" in this country to a political voice, but I think we need to divorce it from the faith we contend for. If we had focused on preaching the complete gospel, American society might not be as lost as it is. In the church I grew up in, there was a huge emphasis on the Communist threat. Rather than drive us to prayer, it created fear. I actually believed that before I was old enough to marry we'd be under Communist rule. And we had a specific definition of worldliness that included going to movies, dancing, wearing lipstick, playing cards, drinking, and smoking. We were told to witness to the lost, but our fears and standards divided us from those who needed the gospel. Well, the mainline churches have their weaknesses, too. If only we all could simply do at the song says, "Trust and Obey." Wish it was possible to sit down together and have a discussion!
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